마하반야바라밀다심경

觀관自자在재菩보薩살行행深심般반若야波바羅라蜜밀多다時시

照조見견五오蘊온皆개空공度도一일切체苦고厄액

Ārya-Avalokiteśvaro Bodhisattvo, gambhīrāṁ prajñāpāramitā caryāṁ caramāṇo, vyavalokayati sma pañca-skandhāṁs tāṁś ca svabhāva-śūnyān paśyati sma.

舍사利리子자

色색不불異이空공空공不불異이色색

色색卽즉是시空공空공卽즉是시色색

受수想상行행識식亦역復부如여是시

Iha, Śāriputra, rūpaṁ śūnyatā, śūnyataiva rūpaṁ; rūpān na pṛthak śūnyatā, śūnyatāyā na pṛthag rūpaṁ; yad rūpaṁ, sā śūnyatā; yā śūnyatā, tad rūpaṁ; evam eva vedanā-saṁjñā-saṁskāra-vijñānam.

舍사利리子자

是시諸제法법空공相상

不불生생不불滅멸不불垢구不부淨정不부增증不불減감

Iha, Śāriputra, sarva-dharmāḥ śūnyatā-lakṣaṇā, anutpannā aniruddhā, amalā avimalā, anūnā aparipūrṇāḥ.

是시故고空공中중無무色색無무受수想상行행識식

無무眼안耳이鼻비舌설身신意의

無무色색聲성香향味미觸촉法법

無무眼안界계乃내至지無무意의識식界계

Tasmāc Śāriputra śūnyatāyāṁ na rūpaṁ na vedanā na saṁjñā na saṁskārā na vijñānam; na cakṣuḥ-śrotra-ghrāṇa-jihvā-kāya-manāṁsi; na rūpa-śabda-gandha-rasa-spraṣṭavya-dharmāḥ; na cakṣur-dhātur yāvan na manovijñāna-dhātuḥ;

無무無무明명亦역無무無무明명盡진

乃내至지無무老노死사亦역無무老노死사盡진

na avidyā na avidyā-kṣayo yāvan na jarā-maraṇaṁ na jarā-maraṇa-kṣayaḥ;

無무苦고集집滅멸道도無무智지亦역無무得득

以이無무所소得득故고

na duḥkha-samudaya-nirodha-mārgā na jñānam na prāptir na aprāptiḥ. Tasmād aprāptitvād

菩보提리薩살埵타依의般반若야波바羅라蜜밀多다故고

心심無무罣가礙애無무罣가礙애故고

無무有유恐공怖포

遠원離리顚전倒도夢몽想상究구竟경涅열槃반

bodhisattvasya prajñāpāramitām āśritya viharaty acittāvaraṇaḥ; cittāvaraṇa-nāstitvād atrastro viparyāsātikrānto niṣṭhā-nirvāṇaḥ.

三삼世세諸제佛불依의般반若야波바羅라蜜밀多다故고

得득阿아耨뇩多다羅라三삼藐먁三삼菩보提리

Tryadhva-vyavasthitāḥ sarva-buddhāḥ prajñāpāramitām āśritya anuttarāṁ samyaksaṁbodhim abhisaṁbuddhāḥ.

故고知지般반若야波바羅라蜜밀多다是시大대神신呪주是시大대明명呪주

是시無무上상呪주是시無무等등等등呪주

能능除제一일切체苦고眞진實실不불虛허

Tasmāj jñātavyam prajñāpāramitā mahā-mantro mahā-vidyā-mantro 'nuttara-mantro samasama-mantraḥ, sarva-duḥkha-praśamanaḥ satyam amithyatvāt.

故고說설般반若야波바羅라蜜밀多다呪주卽즉說설呪주曰왈

Prajñāpāramitāyām ukto mantraḥ. tad yathā:

眞言 (진언) — 산스크리트 음 그대로(음차), 3회 봉독

揭아ga諦제te揭아ga諦제te波바pā羅라ra揭아ga諦제te波바pā羅라ra僧승saṃ揭아ga諦제te菩모bo提지dhi娑사svā婆바–訶하hā

마하반야바라밀다심경

해설 — 한 줄로 읽는 반야심경